My visiting teacher Kim Morrison and I were talking about how hard is has become to teach our children and grandchildren the truths we know about the Family and our divine nature when they are not popular at this time we live in, so while we were talking this post I saw on Facebook came to mind. Kim was explaining to me how hard it has been for her son to feel the rejection of some of his friends in school who don't include him anymore because they found out that he is a Mormon and they don't like our strong views on the Family which is very ironic because he is the one being judged. The million dollar question is, how do we deal with opposing views and still remain friends?
This past Sunday, Elder Renlund spoke to stakes in the North America Northwest and West Areas of the Church about how members of the Church often are at odds with the views of the world. As a result, our beliefs and values often disagree with those of others. While this can be frustrating, Elder Renlund shared on Facebook ways we can disagree without being disagreeable and how we can learn to embrace differences. Check out this amazing counsel from an apostle of the Lord:
This past Sunday, Elder Renlund spoke to stakes in the North America Northwest and West Areas of the Church about how members of the Church often are at odds with the views of the world. As a result, our beliefs and values often disagree with those of others. While this can be frustrating, Elder Renlund shared on Facebook ways we can disagree without being disagreeable and how we can learn to embrace differences. Check out this amazing counsel from an apostle of the Lord:
This
past Sunday, I participated in a satellite broadcast for stakes in the North
America Northwest and West Areas of the Church. One thing I felt impressed to
share was a bit of advice from my wife, Ruth. She was a plaintiff’s attorney
for 23 years. She was always working with others who strongly held different
opinions than she. I was impressed by how two lawyers who were fierce
adversaries in the courtroom could sit down calmly together and eat lunch. She
said that she had learned early in her career to disagree without being disagreeable.
She might say to opposing counsel something like, “I can see we are not going
to agree on this issue. I like you. I respect your reasoned opinion. I hope you
can offer me the same courtesy.” Most often, this allowed for mutual respect
and friendship.
Our
Church doctrine does not lend itself well to sound-bite debate and argument.
But if we are allowed the opportunity to explain our belief in living prophets,
the plan of salvation, and the ultimate destiny of all of Heavenly Father’s
children, others will at least understand why we believe as we do, even if they
disagree. After offering such an explanation and respectfully listening to
another’s opposing viewpoint, it might be wise to say to someone who disagrees
something like, “I can see we are not going to agree on this issue. I like you.
I respect your reasoned opinion. I hope you can offer me the same courtesy.”
We
may on occasion find ourselves in uncomfortable situations where we differ in
doctrine with our acquaintances, friends, and family members. But the doctrine
can never be used to justify treating others with anything less than respect
and dignity. We can stand firm in our beliefs and have a loving relationship
with those who hold differing opinions. It is never an either-or choice. We love
and live our doctrine, and we love those who do not live it. We need not create
false dichotomies. The late Elder Marvin J. Ashton shared this insight from an
inspired leader: “The best and most clear indicator that we are progressing
spiritually and coming unto Christ is the way we treat other people.”
Con amor,
Vero
Con amor,
Vero
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